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My Metanoia

Learnings on the Path to Christlikeness


The Gospel of John is a great starting place when looking for confirmation of the Deity of Jesus, who, in a fashion beyond our understanding, is not only God, but is the one God along with the Father and the Holy Spirit. This essay looks at deity throughout John's gospel, and highlights places where the New World Translation has misconstrued the text to salvage their doctrines. In smaller part, the deity and personhood of the Holy Spirit is discovered as well.
Some people in the Word of Faith movement try to "protect" the reputation of God by saying that anything "bad" we might see in the Bible is not a direct result of God doing something, but rather is a result of his "permissive will." In other words, they claim "God's hands are clean, as someone else carried out the deed." This same group teaches that "Jesus is perfect theology" and since Jesus only showed love, anything from the Bible that we would not consider "love" cannot be attributed to God directly. There is no biblical support for this false teaching. In fact, the movement has made up a completely nonexistent Hebrew verb tense to falsely support their theology. The danger of this theology is the preaching of a sinless gospel, which is no gospel at all, and offers no salvation to any.
The Bible's lessons on respecting governmental authority can be tough to swallow in our current culture of excessive freedom (and yes, that freedom is a grace from God), but this doesn't negate the Bible's words on the topic. The Bible says that all government is God ordained. If it was true in Nero's time, we have no excuse to deny the same truth today. How doe we respond as Christians to the Biblical truths regarding government?
Who is Wisdom in Proverbs 8? Some false religions try to claim that Wisdom is Christ, and then use this logic to say that Jesus had to be a created being, but this argument falls apart with its own inconsistencies if given any true study. Let's look at the beauty of Proverbs 8, and its description of one of the eternal attributes of God.
Many people teach that God's power ended with the completion of the New Testament. But does the Bible give it's own self-expiration date? Is there biblical support for the cessationist view? Read this letter to a Jehovah's Witness friend where I discuss these issues, and show the biblical truth regarding the continuing power of God.

Also discussed is the Christian's adoption into the Jewish promise as Abraham's seed.
God's view of time is not the same as ours. In a moment, he sees the beginning from the ending. In God's view of time, Jesus had already paid the price for our sins before Adam was even created. Adam's sin was not unexpected to God - it was all part of the plan.
This article discusses the similarities between the teaching of the Jehovah's Witnesses that Jesus is not God to the "little gods" heresy of some prosperity preachers today. These two derivations from scripture have similar roots, and both errors share some fundamental misunderstands from scripture.

William I. Cetnar's "wheel of deity" is reviewed regarding the biblical texts declarations that both God the Father and Jesus the Son are in fact, the one true God. The fullness of deity is applied to both in scripture, yet Christianity is a monotheistic religion. While difficult to explain, the clarity of scripture is absolute.
Having previously looked at promises of healing in the Bible, in this entry, we review examples where healing was not granted in New Testament scripture. Sometimes, God even seems to allow sickness or suffering for our own good. Sometimes, Jesus healed one of many and then walked away. Maybe we are not meant to be dogmatic regarding God's promises of healing, and maybe we're to trust his sovereignty.

This entry is my first entry on healing, and looking back, it must be considered in light of the others. This writing discusses Paul's thorn in the flesh, healing in the atonement, and the correct interpretation of Proverbs 23:7, from which comes the common phrase, "as man thinks in his heart, so is he."

Do we show mercy? While God will certainly give justice to the wicked, he will also extend mercy to anyone who comes to him. We should seek God's mercy for others who are outside of his grace, just as Abraham did with Sodom.
Several times throughout John, Jesus uses the phrase "I AM" when referencing himself. He's not simply replying, "I am" as if in answering a question. He's proclaiming his deity by using the very name of God that God proclaimed of himself in Exodus 3:14, when God said to Moses "I AM WHO I AM... Say this to the people of Israel, ‘I AM has sent me to you.’”
How, and for how long does God ask us to pray? Are we heard for our longsuffering in prayer? Is the persistent widow an example of how we must keep banging on God's door to get him to respond? We'll look at these questions in this study.